Unity in Diversity Essay Sample free essay sample

Integrity in diverseness is a construct of â€Å"unity without uniformity and diverseness without fragmentation† [ 2 ] that shifts focal point from integrity based on a mere tolerance of physical. cultural. lingual. societal. spiritual. political. ideological and/or psychological differences towards a more complex integrity based on an apprehension that difference enriches human interactions. The construct of integrity in diverseness was used â€Å"in non-Western civilizations such as autochthonal peoples in North America and Taoist societies in 400-500 B. C. In premodern Western civilization it has been implicit in the organic constructs of the existence that have been manifest since the antediluvian Greek and Roman civilisations through mediaeval Europe and into the Romantic epoch. † [ 2 ] India is a state of many cultural groups. over 1. 650 spoken linguistic communications. idioms. regional variations—a land of countless tongues—numerous manners of dre ss and infinite idiosyncrasies. For the most portion. the Continental size of the state accounts for the fluctuations and diversenesss. Besides. there are many faiths. religious orders and beliefs. At times the broad differences seem to rule. and the end point inharmoniousness is regarded by many as irreme ¬diable. a phenomenon that the 100 crore people ( ours is the 2nd most thickly settled state ) have to populate with. whether they like it or non. The faultfinders even regard the Indian people as quarrelsome. frequently at each other’s pharynx. denouncing others as if they were chronic enemies keeping unreconcilable thoughts and subscribing to ideals wholly different from theirs. But those who stick to this feeling disregard a critical factor there is a basic integrity which runs through the Indian mainstream of life and idea. There is a traditional civilization which is truly oriental and which conforms to the instructions and principles of our saints and sages. Culture and civilization are true hard to specify. though both these signify certain identi ¬fiable tendencies and traits of character. particularly restraint. consideration for others and a high grade of tolerance. The deficiency of civilization becomes apparent even from the linguistic communication and the idiom one uses. the behavior and mode of life. one’s gestures in societal life. the inclination to hold a closed head. with doors and Windowss shut as if to forbid the influx of fresh thoughts and other point of views. Every procedure of exclusion betrays deficiency of civilization. merely as every tendency bespeaking a willingness to broaden one’s mentality shows a applaudable cultural trait. The same thought is frequently put in different words: inactive civilization envisages decay. merely as dynamism ensures survival. It is the dynamism and the flexibleness that have enabled Indian civilization to last despite its many diversenesss and heavy odds. Through these di ¬versities runs a common watercourse. as it were. and the similarity and integrity of mentality can be noticed from North to South and East to West. Indian civilization is really a uninterrupted synthesis. and has absorbed many external influences in the class of history. A important acknowledgment of the merger of cultural tendencies comes through T he Constitution ( Article 51-A ) . which says. interalia. that it shall be the responsibility of every citizen of India to value and continue the rich heritage of our composite c ivilization. Among the other Cardinal Duties mentioned in that Article is â€Å"to promote harmoniousness and the spirit of common brotherhood amongst all the people of India. exceeding spiritual. lingual and re ¬gional or sectional diversenesss. to abdicate patterns derogatory to women†¦Ã¢â‚¬  All these are declarative of cultural development. Calm contemplation will demo that efforts to implement complete integrity and forbid any differences of idea and attack in a big state like India would turn out counter-productive and self-defeating. Peoples can keep different positions on life. faith. societal. economic and political systems and yet they can be cultured. Who. can deny that the people of India have throughout history honoured saints. sages. spiritual sermonizers and philosophers. rarely demoing fear for military heroes. exultant warriors and commanding officers. except ephemeral congratulations and adulation. Those who have fought for cultural freedoms and political independency. which ensures such freedom and the inexplicit autonomies to prosecute cultural chases. have commanded big and loyal followers. Had it non been for the tolerance shown by the people of India during the regulation of the Mughals and other foreigners. who brought in their ain tradi ¬tions and sought to enforce them on this state. the formless. flexible Indian civilization would hold lost its moorages. The Indian head has assimi ¬lated much of the thought of other civilizations. therefore enriching itself and doing itself lasting and virtually indestructible. The Western constructs and manners of frock. the English linguistic communication. the survey of English classics and European philosophers’ plants. even though they emphasised ideas and beliefs dif ¬ferent from those of the Indian people. have non been spurned. Rather. a good portion of these has become about a portion of the Indian manner of life and think ¬ing. particularly in the urban countries. The English-knowing elect exist alongside the Indian linguistic communication partisans. without tensenesss. The Western civilization has ever laid emphasis on philistinism. while the Eastern. particularly Indian. civilization has been closely linked with spiritualism. simpleness. filial responsibility and fondness. asceticism. tolerance and harmoniousness. Both are tolerated in this state. It is. nevertheless. a commiseration that in recent old ages the communal clangs. the increasing grounds of intolerance and inharmoniousness. the seemingly eternal strife. the unfastened clangs at public meetings. and the all-too-frequent de ¬nunciation of each other have increased so much as to bespeak that the people are burying their. true civilization. and are leting themselves to be exploited by selfish. artless people who seek to interrupt and destruct instead than construct and consolidate. The existent strength of Indian civilization lies in basic integrity. energy and the ability to incorporate an astonishing diverseness within itself. In this state there are people who belong to opposite schools of idea and who neer seem to hold on anything. And yet. the constructs of one basic civilization and one state have continued. Another noteworthy feature of Indian civilization is that it has ever been based on moral and spiritual values ; on thes e values the mentality shows an astonishing similarity. about throughout the state. Of class. there are groups which seem to be ever on the war-path. and there are dissenters who question the basic model on which the Indian civil order is based. but they constitute a really little fraction of the entire population. Furthermore. in every big state there are ever people who are practical Rebels in idea and title. and who wish to pulverize instead than concept. Even in the advanced states. such as the U. S. A. . there are people who are outside the picket of jurisprudence. who do non subscribe to the distinguishable American manner of life. The same holds good of the British people. Some Britishers are opposed to the centuries old establishment of monarchy and see it as otiose and an mistiming in the modem age of democracy. But they are as loyal to their state as the others. and they non merely lodge to the British civilization. but are proud of it. India is a secular State. and the people. with a few exclusions. have fear for every religion ; there is no attempt to en force one faith on other. The Constitution itself. framed with the full consent of the people. guaran ¬tees the freedom of idea and look. The Fundamental law does non recognize differentiations based on faith. sex or caste. or any other factor. Modernism co-exists with orthodoxy. as does progressive thought with conservativism. and even reactionist tendencies. The wide characteristics of the Hindu civilization. ( which is non linked to the Hindu faith but is loosely Indian civilization ) . It is non fixed or inactive but is invariably accommodating itself to alter conditions. therefore reacting favorably to new challenges ; tolerance of conflicting beliefs. liberalism and broadmindedness ; accent on ethical behavior and spiritualism ; control of passions and pique ; justness and truth. and contempt of wealth and the pleasances of the senses. Religious flawlessness is thirstily sought and preached ; moral rules. responsibility and â€Å"dharma† are assiduously propagated. particularly at pilgrim centres. Indian civilization. in fact. represents a synthesis on many strains. It con ¬tains the best characteristics of many traditions of other lands. Undoubtedly. cer ¬tain corrupt influences and deformations have crept in. but these aberrances have non affected the footing. which is solid. non rickety in any sense. Absorption and assimilation have been responsible for the permanent quali ¬ties of Indian civilization ; the diversenesss seem to vanish in class of clip. go forthing behind the basic beliefs really much intact. Mahatma Gandhi’s position that fear for other religions is a portion of our ain system holds good because of the acknowledgment that each faith has truth and honestness as its footing. Most people have a broad. cosmopolitan mentality. All these factors account for the integrity in diverseness that is an outstanding characteristic of this state.